jewelfox: A portrait of a foxgryphon with a beak, black fur, magenta hair, fox ears, and a neckband with a large jewel on it. (Default)

"Truly He taught us to love one another;
His law is love and His gospel is peace.
Chains shall He break for the slave is our brother;
And in His name all oppression shall cease."

Those are some pretty powerful lyrics. More, these were political and prophetic lyrics.

Recall that the song and the French poem were written in 1847. The English version was written in 1855, six years before the American Civil War and eight years before the Emancipation Proclamation. O Holy Night, it turns out, was a song of political resistance and protest.

-- Richard Beck, Christmas Carols as Resistance Literature

jewelfox: A portrait of a foxgryphon with a beak, black fur, magenta hair, fox ears, and a neckband with a large jewel on it. (Default)

(Content note for these links and this essay: Racism, sexism, classism, transphobia, and xenophobia.)

I'd just like to take a moment to remind everyone, including my friends who are also transgender, that if you live in the first world everything that you have and enjoy is made possible through unthinkable violence and slavery. Of humans, to say nothing of nonhuman animals.

It's not a matter of how moral you are, or how much you consciously choose not to inflict violence on others. This is an inherent feature, of a world where some people are valued so much more than others. Because the purpose of inequality, inhospitality, and inhumane treatment is to make people broken and desperate.

The purpose of immigration restrictions, for instance, is to enable human trafficking, which means (among other things) being able to keep people in sheds they pay rent on and beat them if they don't wash your car just right. Meanwhile, the reason that the United States lacks the social safety net that other so-called "liberal democracies" have is because one of its political parties (we all know which one) used its "Southern Strategy," of convincing white voters that welfare payments would go to the wrong kind of people.

You know, the ones who are supposed to avert their eyes when they see you walk by, and who call you "sir" and shine your shoes for you.

Trans World Problems?

No. No, the new laws here in the States, that make it even more dangerous for trans people to use public restrooms, aren't a "First World Problems" thing. A "be grateful that you aren't a literal slave" thing. As though becoming a sex worker with no legal protections weren't something a lot of trans people have to turn to, and as though there are no trans people who are black, immigrant, or enslaved.

What this is, is a reminder that we (as trans people) aren't the first to suffer this indignity, and we won't be the last. Unless we can join our grasping appendages with others who are resisting things like it*, and turn the tables on our capitalist oppressors.

(It's redundant to call them that, but sometimes it just helps to hammer it home.)




* Or even others who are affected by it, despite not being trans. Don't forget; besides barring people who don't pass as cis from using the restroom, North Carolina's HB2 also banned local living wage laws, and made it harder for any worker to bring a discrimination suit against their employer. These aren't unrelated coincidences; these things are all part of systemic inequality and oppression.

About us

~ Fox | Gem | Rei ~

We tell stories, paint minis, collect identity words, and share them all with our readers. If something we write helps you, let us know.

~ She / her ~

Subscribe

RSS Atom

Tags

Style Credit

Page generated Mar. 30th, 2017 08:24 pm
Powered by Dreamwidth Studios