With the release of Outlast 2, AAA first-person horror games set in the US' rural South are becoming their own genre. It and Resident Evil 7 have a lot in common: You play as a white man with a Northern accent, you're searching for your wife, and there's a ton of gross body horror.
I haven't finished watching the soft-spoken ManlyBadassHero's Let's Play of Outlast 2 yet (content note: "Game is Very Graphic In Every Way Possible"). But while RE7 just squicked me out, Outlast 2 genuinely disturbs me. I think that's because RE7 left out the biggest thing that makes the white, rural South terrifying: Their fiery brand of religion.
( Read more... )
Today I read a Q&A that went something like:
Q. Is it possible for one of my fantasy harpies to be transgender when they're an all-female species? Isn't that like a human who thinks he's an elf???
A. Of course it's possible, because gender isn't the same as physical sex. Write your own fluff to explain if it makes you feel better.
This is going to sound melodramatic, but the answer that my heart was aching to hear was "who are you to tell [PLAYER] what body their character would prefer?"
if I can't tell free stories for people.
I'm going to talk about why I think that is, because it's not because anyone here on Dreamwidth has been a jerk. It appears to be more tied into the kinds of "abusive religion / family" things that we're used to writing about. It just took a visit to a "Mormon Meme Translator," which explains the hidden meanings behind the things we grew up with, to help us see why we are having such trouble with this.
Content note: Brief, nongraphic mention of how we were so depressed as a Mormon that we almost killed ourself, which is not how we're feeling right now, and spoilers for the plot of Puella Magi Madoka Magica.
( Read more... )
Just read Wundergeek's comic about depression and anxiety. :P And how they make you sabotage yourself.
So, what does this mean for you?
Honestly, I don't think you (meaning anyone reading this) have to do anything. We have to not be so hard on ourself, to be more realistic about what we can do, and to be accepting when bad things happen or we can't do what was expected.
We're pretty sure our readers and players are. We just need to learn it as well, because this perfectionism is a bigger problem than our triggers and lack of spoons are. The latter we can work around or wait to subside, while the former makes us feel like we shouldn't try to begin with.
Having said that, some more hugs and encouragement would be nice. >_> We're sorry we're being so hard on ourself.
Reminder: The application period for the sci-fi Fate RPG is still going. Please check out the application thread to find out how to apply to be in it.
Now, then. Here's a question and answer from an AMA, or "Ask Me Anything," thread on an internet forum:
Q. Does [your girlfriend who used to be a miko, or Shinto shrine maiden] have any opinion on all of the cosplayers wearing her sacred vestments to look cute?
A. She doesn't care at all. Also they weren't really "sacred vestments" to her so much as a uniform...like a person at a fill-up station or a convenience store. She kinda likes Touhou, or at least she thinks the characters are cute. [...] She thinks Reimu's outfit is cute, and definitely better than what she had to wear.
-- [WARNING: NSFW / sexist / Reddit link] IAmA guy whose girlfriend was a miko (Shinto "shrine maiden") AMA
Sometimes, I get the feeling that it's the people who shame others for finding meaning in Japanese stories, symbols, and mythology, who are the ones that are actually racist. And possibly ageist, since a lot of the media that portrays these things came to North America in the form of "cartoons," "comic books," and video games, which aren't okay to like because they are "for kids."
Meanwhile, real-world Shinto shrines are actually using their connections to manga and anime to attract visitors. Via Green Shinto, an English-language article in a Japanese newspaper explains:
Some may see it as a trivialisation of sacred space, but priests and anthropologists counter this with such statements as, “Since ancient times, Shinto shrines have not been exclusive. It’s good if they are talked about and become attractive destinations.”
The ema with anime characters on them may strike some readers as weird and merchandise-y. But whatever your feelings about mass media and commercialism, I don't feel like it's a good thing to shame people for liking them. And I feel like when English-speaking people police each other for liking Japanese media, folklore, and/or religion, it doesn't come from a place of respect for those things. It comes from a desire to control, and to punish, and to keep racial boundary lines from being crossed.
Cosplay and other forms of self-expression can be used to give offense and to caricature. But I'm pretty sure that Square-Enix execs aren't offended when people in North America write Final Fantasy fanfic, and the priests at the Fushimi Inari shrine aren't upset about foreign tourists buying ofuda. If they are, they'll just have to console themselves with our money.
The other day, an evil man named Boyd Packer died.
(EDIT: Corrected some things after re-reading quotes, and changed the description of this person's legacy.)
He was one of the highest leaders of the Mormon church, called an apostle. Apostles are appointed to their positions for life, and he spent most of his tenure saying hateful things to captive audiences.
In 2010, he gave a talk in worldwide General Conference where he said God would never make someone gay. The line was edited out when his talk was published in print and online, but not soon enough to keep the rate of LGBT suicides in the state of Utah from spiking right afterwards.
When I was a young adult, I was given a pamphlet that was a printout of one of his talks, in which he condemned people for masturbating and said that it was okay to deck gay people who come on to you. Partly because of this man's words, I hated myself for more than a decade, and came very close to taking my life.
He called gays, feminists, and intellectuals the enemies of the Mormon church, and famously declared in a talk to church educators that "some things which are true are not useful." I feel like that sums up his legacy. The things he proclaimed as true are already being thrown out by the institutional Mormon church, because they are not very useful in making them look good. In fact, they make them look pretty damned awful, to anyone with a conscience and even a basic understanding of how words affect others.
I'm glad he lived long enough to see his victims turn the tables on him, and win.
If you want a more vivid look at how I felt because of this man, read this story.
tl;dr: Religious abuse only happens because religious leaders are allowed to claim ownership of things other people need in order to live, which is basically the spiritual version of "private property." Because of this, most Internet Atheist criticisms of "religion" would be better directed at capitalism instead.
Content note: Discussion of abusive religion and eating disorders.
From CollectQT's Political Definitions page:
capitalism - An economic system wherein the means of production are largely privately owned. Capitalism is inherently oppressive.
To unpack that a little, "the means of production" are what you need access to in order to make a living. They can be anything from printing presses to app stores to hunting preserves.
In a capitalist economic system, like the ones in China and the United States, these things are all privately owned, meaning that one person or corporation is allowed to control them despite the fact that everyone needs them. This is why capitalism is inherently oppressive; whatever political freedoms you may have, the people who own the means of production have the power to decide whether you live or die, and under what circumstances.
When critics of capitalism are talking about "private property," this is what they are criticizing. The "property" in question is the means of production, not your personal effects. They are not saying that you should be forced to give up your plushies or miniatures. On the other hand, if you've ever seen someone eBay their most prized possessions in order to make next month's rent, you know that this is exactly what capitalism does to the people it makes into losers.
Content note: Bad religion, intolerant atheism, and implied homo/trans/everythingphobia.
What do I do if I have presented these questions to bishops and leaders and anyone and everyone who will listen to me and nobody has any answers but when I go quietly in prayer to the Lord and I hear the entire and total opposite of what you are asking me to do? And what if that answer gives me relief and peace and makes me a better mom and wife and sister and friend? And what if that peace is interrupted every single time I am “called to the battlefront” for this cause? What if it destroys my family, President? That’s what I am really asking. What if “defending the family” ruins my own?
Sometimes, the people who attack bad religion (or all religion) on the grounds that it's logically abhorrent remind me of people like "Brett," in the comments on the above-linked article. Who replied to the author by telling her that "defending the family" by attacking other people and destroying their families is right, despite the obvious harm it does to her and people she cares about, because the Mormon prophets have said so and God says they will never lead anyone astray. QED.
Logic is useless or even harmful if you are operating from faulty premises. The most abusive religions, in my experience, actually rely very strongly on the kind of logic that "Brett" uses. They have no use for feelings and spiritual experiences that prompt people to abandon this logic even when they don't know how to argue with it, or hearts and minds that are open enough to listen to people they "know" are wrong about everything.
When I am determining whether or not a belief (or belief system) is harmful and abusive, I don't look at whether it's theistic or not, or at which god it worships. I look at whether or not it shuts down questioning, inoculates people against empathy and understanding, and tells them to do things that they feel are wrong.